Holy Week with the Nuba, Part 2
The expression “drinking from the fire hose” may be over-used and cliché, but when it comes to learning about the global persecution of Christians, it is quite appropriate.
Most of us in Western nations need to know more about the Global South. Many of us need to know more about Africa. Thank God for GAFCON, for how the Lord has used it to bring us together as one Body of faithful Anglicans. Because of it, we know our brothers and sisters in the Global South. We know that they are heroes of the faith. But . . . for the most part, most of us don’t know about them. We don’t know their culture and the history of their countries.
It has been my privilege, walking for some 25 years with the Christians of Sudan, to know some about that fascinating country, including about the Nuba Mountains. And what little I know is still a firehose!
I could talk about the three ancient Christian kingdoms in Nubia and how they probably rose up when the court official from the palace of the Candaka of Nubia returned from his baptism by the Apostle Philip on the road to Gaza. (Yes, I know I mentioned that before in the devotions, but did I mention that I’m obsessed with that?) Or I could talk about the relationship between the Nubians and the Nuba.
I could tell you about years of war, declaration of jihad against the Nuba by the Islamists in Khartoum, and instruments of war such as scorched earth, strafe bombing, starvation, enslavement, displacement to such places as Yida Refugee Camp, and many others. You would explore Nuba hill caves (they really are more hills than mountains), and see where people would huddle in terror when Khartoum sent its bombers over. And how mothers would have to feed leaves and roots to their children because they could not farm their land for fear of bombs – even if the land had not been burned by Khartoum’s Arab militias on horseback.
You would understand why the Nuba, and other marginalized people groups don’t trust Khartoum and still desire decentralization, more representation and equality in power and economy, end to Sharia, and more self-determination, based on confederation.
Or I could talk about great Nuba heroes of the past – like Father Philip Gaboush, Episcopal priest who became a human rights activist; Bishop Butrus Tia Shokai, first indigenous bishop in Sudan; and Yusuf Kuwa Mekki, Muslim commander of the Nuba forces who united Christians and Muslims against the Sudan regime. Then there are today’s great heroes: Commander of the SPLA-N, Abdelaziz Adam Alhilu; our own dear Bishop Andudu Adam Elnail, Anglican bishop of Kadugli and Nuba Mountains; Dr. Tom Catena, American doctor pouring out his life at Mother of Mercy Hospital, the only full hospital in Nuba Mountains and Dr. Zakaria, the Nuba doctor working with him; the staff from Samaritan’s Purse caring for people in Yida Refugee Camp, and so many others. But the firehose would have drowned you before I finished.
So instead of trying to give you the history and politics and people that I love and admire, we’re going to pray through one today’s Daily Office Bible readings with the Nuba in mind.
First, a couple of suggested actions, good for social isolation during pandemic. Two great films about the Nuba Mountains you can watch, encourage your friends and family to watch:
- The Heart of Nuba – the story of Dr. Tom Catena, an American medical doctor living with the Nuba people, saving lives every day. Dr. Tom says, “The lives of the people here matter as much as anywhere in the world. We can’t lose sight of that, or we will lose our humanity.” Website is https://theheartofnuba.com/
- Another film, focusing on the effect of war on children’s lives is Madina’s Dream.
- Faith McDonnell, co-leader with Bishop Andudu (Kadugli, Sudan) of the Suffering Church Network
Photo: Nuba pastors at Yida Refugee Camp (Photo credit: Faith McDonnell)