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Every Christian Shares the Name of Christ

18th February 2020

Gregory of Nyssa was born in 335 to a devout aristocratic Christian family in Cappadocia, which had suffered persecution for their faith. Gregory's grandfather was martyred and his parents had their goods confiscated and were exiled for confessing Christ. Three of their sons became bishops: Gregory was elected bishop of Nyssa in 372 and joined his older brothers, Basil of Caesarea and Peter of Sebaste, in their fight against the Arian heresy. Participating in the First Council of Constantinople (381), Gregory contributed significantly to the Church's understanding of the doctrine of the Trinity and the Nicene Creed.

More than anyone, St Paul understood who Christ is and those requirements needed by the person named after him. Paul spoke of what he himself had accomplished and accurately imitated him in a manner to show the Lord expressed in his own person. By careful imitation Paul became a model so that it is no longer he who is perceived as living and speaking, but Christ who lives in him. Knowing his own blessings, that good man said You seek proof that Christ is speaking in me and, elsewhere, It is no longer I who live but Christ who lives in me.
 
Paul’s words show us the significance of Christ’s name, when he said that Christ is the power and wisdom of God. But he also called Christ: peace; the inaccessible light where God dwells; our sanctification and redemption; the great high priest; our Passover and our sacrifice of expiation; the brightness of glory; the very image of God’s substance; the creator of the ages; our spiritual food and drink; the rock and the water; the foundation of faith; the chief cornerstone; the image of the great and invisible God; the head of his body, the Church; the first-born of the new creation and the first-fruits of those who have fallen asleep; the first-born from the dead, the first-born among many brothers; the mediator between God and man; the only-begotten Son crowned with honour and glory; the Lord of glory; the beginning of all things; the King of justice, but not only of justice but also the King of peace and the King of all things, the King whose kingdom is boundless.
 
Paul gave all these names to Christ and many others too: so many that they cannot easily be counted. But they are all related, and if you understand the meaning of each of them on its own and put those meanings together then you will come to understand the full meaning of that one word “Christ” and that will show you - as far as the human soul is able to comprehend it - God’s inexpressible greatness.
 
The good Lord has granted us the privilege of sharing in this, the greatest, most divine and chief of all names, so that, honoured by the name of Christ, we are called “Christians.” So then we must ensure that in us are seen all the meanings of the name of Christ, so that our title is not false and meaningless but is borne out by our lives.

The life of the Christian has three distinguishing aspects: deeds, words and thought. Thought comes first, then words, since our words express openly the interior conclusions of the mind. Finally, after thoughts and words, comes action, for our deeds carry out what the mind has conceived. So when one of these results in our acting or speaking or thinking, we must make sure that all our thoughts, words and deeds are controlled by the divine ideal, the revelation of Christ. For then our thoughts, words and deeds will not fall short of the nobility of their implications.
 
What then must we do, we who have been found worthy of the name of Christ? Each of us must examine his thoughts, words and deeds, to see whether they are directed toward Christ or are turned away from him. This examination is carried out in various ways. Our deeds or our thoughts or our words are not in harmony with Christ if they issue from passion. They then bear the mark of the enemy who smears the pearl of the heart with the slime of passion, dimming and even destroying the lustre of the precious stone.
 
On the other hand, if they are free from and untainted by every passionate inclination, they are directed toward Christ, the author and source of peace. He is like a pure, untainted stream. If you draw from him the thoughts in your mind and the inclinations of your heart, you will show a likeness to Christ, your source and origin, as the gleaming water in a jar resembles the flowing water from which it was obtained.
 
For the purity of Christ and the purity that is manifest in our hearts are identical. Christ’s purity, however, is the fountainhead; ours has its source in him and flows out of him. Our life is stamped with the beauty of his thought. The inner and the outer man are harmonised in a kind of music. The mind of Christ is the controlling influence that inspires us to moderation and goodness in our behaviour. As I see it, Christian perfection consists in this: sharing the titles which express the meaning of Christ’s name, we bring out this meaning in our minds, our prayers and our way of life.

Gregory of Nyssa (335-394)

Colossians 1:9-20
Ephesians 4:1-16

Prayer: 

Almighty Father, through your Son
you have given to us your Holy Spirit:
Grant that he may enlighten our minds
with the teaching of your truth,
and sanctify our hearts with the power of your grace,
so that evermore abiding in you,
we may be found steadfast in faith and holy in life,
being transformed into the likeness of Christ from glory to glory;
who lives and reigns with yo and the Holy Spirit,
one God, for ever and ever.
Amen.

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