Guarding and proclaiming the unchanging truth in a changing world

Back to the Future: Advocacy for Soviet Era Christians

30th March 2020

I discovered on Facebook today (writing on Friday, March 27) that it is my friend Alexander Ogorodnikov’s birthday. I’d already been planning to include Alexander, “Sasha,” in my devotions. So this seemed a perfect time to share my experiences in pre-social media-advocacy, and to honor early religious freedom heroes like Sasha at the same time. One cannot know fully the history of the modern-day persecuted church without knowing about Alexander Ogorodnikov! 

Ogorodnikov is a Russian Christian who was imprisoned for nine years (1978-87) in Perm-36, a Soviet forced labor camp for “the most dangerous political criminals.” Before that, in 1976, he had been jailed in a psychiatric hospital because Christian faith was considered a “mental disorder.” How dangerous was Sasha? Well, he and some other young Russian intellectuals had come to faith in Christ, but many in the Soviet-era churches were afraid to accept them for fear of additional persecution. So they founded an underground, inter-denominational group called the “Christian Seminar” to discuss the Bible and theology. It attracted many young Communists who were searching for truth. Dangerous to the Soviet system indeed! 
Last week I wrote about my earliest years at the Institute on Religion and Democracy (IRD) in Washington, DC, and how we relied on fax machines to send and receive information about persecuted Christians. But my first experience with advocacy for persecuted Christians such as Ogorodnikov and others persecuted by Communism began even before that. 

Two things opened my eyes to this reality when I was a college student: a brochure from Eastern European Bible Mission, now known as Eastern European Mission, and an article by Jon Trott about persecuted Soviet Christians in Cornerstone magazine. The article in Cornerstone provided links to lots of resources (imagine that! even then, circa 1978, there were ways to find out about persecuted Christians!). And I looked into all of them: Keston College, CREED, the Society of St. Stephen, and others. 

“Doing advocacy” then consisted mostly of sending handwritten letters by “Return Receipt Requested” to prisoners, like Ogorodnikov and many others, in Soviet labor camps and psychiatric hospitals. (And to commandants in charge of camps! We learned that though, sadly, many of places never delivered our letters of encouragement to prisoners, they did keep scrupulous records of every letter received by prisoners, and letters addressed to themselves. The prisoners who received letters were often treated more humanely as a result.)

Organizations working to defend persecuted Christians urged these letters and provided addresses to which to send them. CREED (Christian Rescue Effort for the Emancipation of Dissidents!) also sponsored Christmas and Easter card-writing parties, great for camaraderie, at the home of CREED’s late founder, Dr. Ernest Gordon. 

The retired Dean of the Chapel at Princeton University, Dr.Gordon’s own story was incredible. He was born in Greenock, Scotland and served as a Captain in the Argyll and Sutherland Highlanders during WWII. He recounted his experience as one of the POW’s marched into the jungle to build the Burma-Siam railroad bridge in his book Through the Valley of the Kwai. 

Dr. Gordon also sponsored an annual conference on Christian persecution at Princeton. It was an incredible time for like-minded individuals (shocked to find that there were more like themselves!) to hear from those who worked with the persecuted, and, if we were really blessed, someone actually from the persecuted Church. Through these experiences I learned:

  1. God answers prayer! Sounds like a no-brainer; we as Christians know that God answers prayer. But how often do we get to the see the answer to our prayer in flesh and blood? After praying for, writing letters to, and urging the U.S. government to intervene on behalf of Alexander Ogorodnikov for years, he was released by Gorbachev in 1987 after President Ronald Reagan’s and Prime Minister Margaret Thatcher’s intercession. I still remember the joy I felt when I first met him, and other Soviet prisoners for whom I had prayed, at the CREED conference. (Last year, it was like that to meet Pastor Andrew Brunson, as well.) And a couple of years later, I was blessed to go on a short term mission from Church of the Apostles, Anglican, to help Ogorodnikov organize plans for the first Christian feeding center for the homeless in Moscow.
  2. Just as God is no respecter of persons, the persecutors of Christ’s people are no respecters of denomination! Baptists, Pentecostals, Catholics, Uniates, Orthodox, and people of other denominations were persecuted, imprisoned, and killed for their faith in Jesus. Interesting, but the persecutors of the church may have more spiritual discernment about our other-denomination Christian brothers and sisters than we do.
  3.  This was my first experience with “politics.” We worked hard to get members of Congress and the White House to help persecuted Christians. It left me with a permanent inability to be totally cynical about politicians (even Washington, DC politicians!) because I met some men and women who helped persecuted Christians (as well as people of other faiths being persecuted) not to satisfy their constituents, but because they really cared! Governments need to be pushed, but some within the government are true heroes. 
  4. God will do wild things to bring people to Himself! Ogorodnikov was a Communist film student at the Institute of Cinematography in Moscow when he viewed a film by Italian Marxist director Pier Paolo Pasolini, The Gospel According to Matthew (1964). That film started Ogorodnikov on his journey to Christ! Then, when Ogorodnikov was in prison, God manifested Himself to the Orthodox Ogorodnikov’s cellmates in a most unorthodox way: They told Ogorodnikov that they would believe in God if he prayed for cigarettes for them and God answered that prayer. Well, you can see what happened here

In conclusion, I want to emphasize that last point that I made. When an interviewer asked Pasolini how he came to make the film, The Gospel According to Matthew, this is what he said: 
I recognized the desire to make The Gospel from a feeling I had. I opened the Bible by chance and began to read the first pages, the first lines of St. Matthew’s Gospel, and the idea of making a film of it came to me. It’s evident that this is a feeling, an impulse that is not clearly definable. Mulling over this feeling, this impulse, this irrational movement or experience, all my story began to become clear to me. . . 

Today, in a different era of persecution – still plenty of Communism to go around, but eclipsed by Islamic supremacism and jihad – God will have new lessons for us to learn to strengthen our advocacy for the Suffering Church. Let’s look to Him! 


Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Matthew 5: 10-12

Suggested Actions

During Alexander Ogorodnikov’s imprisonment his guards tore the cross he wore off his neck 30 times. When I heard that, I determined from that time on to make the sign of the Cross during prayer in solidarity with those who suffer for the sake of Jesus. If you pray with the sign of the Cross, remember the Suffering Church in your sign. 

The biography of Alexander Ogorodnikov, Dissident for Life, by Koenraad de Wolfe, is fascinating but seems to be currently unavailable for purchase except as an eBook. You can read my review of it. And Dr. Ernest Gordon’s story is in the film To End All Wars.

- Faith McDonnell, co-leader of the Suffering Church Network

Photo: With Alexander “Sasha” Ogorodnikov in Moscow, January 1991 (Photo credit: Faith McDonnell)

Lord, thank You for the lives and witness of children of Yours like Alexander Ogorodnikov, Deacon Vladimir Rusak, Irina Ratushinskaya, others who endured the gulag and much deprivation for love of You, and for advocates like Dr. Ernest Gordon. Help us to understand how blessed those of us are who experience both freedom in general and religious freedom in particular. Give us the grace to use our freedoms for the sake of the Suffering Church. In Jesus’ Name. Amen.

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